Category: road opener
Tonight: Community honey jar services, Ss. Cosmas and Damian service for physical, spiritual, mental healing

Ss. Cosmas and Damian service for petitions related to health and healing (both physical and spiritual), casting off evil, removal of crossed conditions, and protection from plague and other illness.
Cosmas and Damian were twin brothers who were practicing physicians in the 3rd century and treated their patients at no charge, hence their title of “unmercenary” or “silverless.” They have different feast days within different churches and denominations, and in the Orthodox church, in fact, there are considered to be three distinct sets of saints named Cosmas and Damian. Of course they all have different bios and feast days, as well. As with most saints from the early centuries of the church, there’s very little or nothing in any historical or archaeological record about their lives — we have rather to deal with legend (and subsequent mystical revelation, in some cases).
But these brothers who were doctors, twins, and ultimately martyrs, have for centuries had the reputation for interceding for the faithful who called on them for healing, and numerous miracles have been attributed to them. They are also the patrons of twins, surgeons, and pharmacists, are widely venerated in Brazil as patrons of children in general, and in some houses and temples, are associated with the lwa the Marassa.
The July community honey jars for Relationships/Love and Prosperity/Success also start tonight. As usual, there are Pay What You Can options for the prosperity jar.
The Keys and Crossroads service for St. Peter is still underway as well.
Double rewards points are in effect until midnight.
Learn more or book now at Seraphin Station.
Keys & Crossroads: St. Peter Road Opening Service Begins Tonight
Read more or book now at Seraphin Station.
Keys & Crossroads: Feast of St. Peter Road Opening Service
Have a light fixed, blessed, dressed, and set on my altar with your petition or prayer and worked in your name or the name of a loved one, in a community altar and prayer service beginning on June 29th, the feast day of St. Peter.
St. Peter was appointed by Christ as the first pope of the church, and the keys signify his authority as its first prelate and the authority of the church to bind and loose — basically to open and close the gates of heaven. This is essentially what gives the church the authority to administer the sacrament of reconciliation and thus forgive sins, opening the gates to heaven for the penitent.
St. Peter is an enormously popular saint who is called on for all kinds of things. He’s an ally when you need a road or doorway opened (or closed!), and he’s the patron of locksmiths and popes. He’s called on by leaders and by anyone who needs discernment, wisdom, courage, and/or clarity of insight, especially when at a figurative crossroads.
His reputation for removing obstacles and opening roads towards your goals is legendary, and he can be an ally in nearly any situation where someone is metaphorically doing some gatekeeping and trying to keep you out. He can help you overcome to attain success, knowledge, and freedom.
Esoterically, some interpret the power of binding and loosing to put this work in the arena of the magician and sorcerer, and use the crossroads and keys symbolism to loosen strictures they want to be free of as well as to bind their enemies from taking action or doing further harm. So there are certainly associations here with protection, in a particular sense, as well as with occult wisdom and mastery and gaining access to hidden realms and sources of knowledge.
And of course this work could easily and intuitively be adapted for goals related to safe travel, having your activities and movements overlooked or ignored by enemies or authority figures, and any work related to divination.
You could also use these services to “introduce” yourself to a saint or spirit you want to begin working with on your own, as well as to thank a saint or spirit for their earlier assistance or intercession.
In some houses and temples, St. Peter is associated with the lwa Legba. I do serve Legba as a serviteur and consecrated bishop in a Franco-Haitian Gnostic Vodou lineage, and I am happy to accept bookings and petitions pertaining to Legba as well. While I am not an initiate in a house of traditional Haitian Voudon sevis and am not a mambo, I do know the difference 🙂 , and in my ecclesiastical role, I serve fairly traditionally as much as possible given the vagaries of geography and the particulars of my own relationships with the lwa in question.
Lights will be set on Wednesday, June 29th. There is some wiggle room and you can join up after the work starts as long as you see that there are still spots left and it doesn’t say “sold out.”
Read more or book now at Seraphin Station.
St. Bartholomew Altar Service & Talisman – Uncrossing, Protection, Cast Off Evil, Spiritual Cleansing, Road Opening
This is a three-day service beginning the night of August 24th, the feast day of St. Bartholomew. There is some wiggle room and you can join up after the work starts as long as you see that there are still spots left and it doesn’t say “sold out.”
St. Bartholomew is the patron saint of bookbinders, butchers, tanners, and cheese makers. Some very brief and pretty confusing scriptural references mean he’s numbered among the original apostles, so we don’t know that much about him as a historical figure. But as is so often the case, rich folk traditions have filled in the gaps.
His strong association with knives and sharp things has a gruesome origin – he’s said to have been martyred by being skinned alive – but today he’s associated not just with the literal cutting of things but also with cutting *through* things more figuratively. So his devotees might call on him if they’re undergoing surgery, or if they need to “cut through” a web of lies or obfuscation to see clearly into the heart of a matter.
Folks who work in restaurants, delis, and kitchens call on him as a patron for any number of employment- and career-related petitions, from obtaining regular work to avoiding work-related injury.
You can also call on him for strength and protection when you need to resist the wiles of the devil or free yourself from negativity, evil, crossed conditions, and various kinds of temptation.
During this work, I will be creating an amulet called a St. Bartholomew’s Cross. I’ll make a few extras to offer separately later on in the shop, but if you want to guarantee you get one, you can book this service and add the amulet option, and it will go out in the mail to you when it’s finished (which you should allow at least ten business days’ for from completion of this service).
This cross comes from the Spanish Cyprianic grimoire tradition and is used for uncrossing and protection. Its power has also traditionally been invoked against lightning storms, to help women in labor, to remove the evil eye and crossed conditions, and to help clear the way, opening roads and removing obstacles. St. Bartholomew’s devotees who carry this cross and pray his prayer regularly are said to have the escort of the Virgin Mary as psychopomp at the hour of death to avoid the torment of devils and be guided to heaven.
The handmade wooden cross, which takes several consecutive days to make in a ritual setting with a very specific list of components and ingredients, will come in a hand-sewn bag with accompanying dried herbs. So this is a full-blown, handmade, artisan charm bag or mojo bag type of setup, not just a holy medal and a few grains or leaves slapped into a cheap bag or something like that.
If you join up after midnight my time on the 24th, it’s totally fine – your work won’t technically have started on St. Bartholomew’s feast day in that case, but there’s actually nothing in the old Cyprianic grimoires that says this work has to be done at a certain day/time/time of year. It just has to be done the right way. And the cross has to be made the right way. And since that takes *days,* this altar setup is going to be up and working for some time.
Read more or book your spot at Seraphin Station.
Thanks to my irreplaceable assistant Sonia for her help with the Spanish research and her input on St. Bartholomew traditions from her family’s neck of the woods!
The Blue Charm: Rustic Hoodoo Amulet Necklace






For this amulet necklace, I’ve basically deconstructed a classic rural Southern-style conjure bag, aka a mojo or toby, and made jewelry out of it.
This is backwoods conjure the way it used to be. It’s miles away from the shiny city general store with imported spices and soaps and fabrics. This is the part of the country where floorwash is made with chamber lye, not ammonia and certainly not Florida Water. New curtains come from recycled worn-out clothes, and those clothes come from recycled flour and feed sacks.
Old barn and field gear provides tiny scraps of leather. Copper, brass, and steel are scavenged from derelict machinery and buildings. Scraps of fabric — saved in an old cookie tin with thimbles and thread — tell 50 years of stories in a square inch: palest blue silk of a once-treasured gown; crisp white poplin once someone’s Sunday best; a thin strip of woven blue and gold once a hair ribbon won at the county fair. Whether passed on or simply moved on, those who once owned these bits and scraps are no longer here. And nobody was listening for their voices before you and I got here. Not everybody can hear them, after all.
This necklace is for those who can – or who want to. It’s for the medium, the storyteller, the card reader, the local historian, for the mad prophet, the family memory-keeper, the soothsayer. It’s for those who live too much in their own heads and those who don’t live enough in theirs, for those who want to remember and those who cannot forget. It’s for magpies of myth, keepers of scraps, and weavers of visions, those who can read the narrative in excavated brick or crumbling beams or rough-loomed fabric remnants. It’s for those who don’t go the long way round to avoid the cemetery at night and who aren’t afraid to slow down and chance hearing whispers in the wind.
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