Tonight: Community honey jar services, Ss. Cosmas and Damian service for physical, spiritual, mental healing
Ss. Cosmas and Damian service for petitions related to health and healing (both physical and spiritual), casting off evil, removal of crossed conditions, and protection from plague and other illness.
Cosmas and Damian were twin brothers who were practicing physicians in the 3rd century and treated their patients at no charge, hence their title of “unmercenary” or “silverless.” They have different feast days within different churches and denominations, and in the Orthodox church, in fact, there are considered to be three distinct sets of saints named Cosmas and Damian. Of course they all have different bios and feast days, as well. As with most saints from the early centuries of the church, there’s very little or nothing in any historical or archaeological record about their lives — we have rather to deal with legend (and subsequent mystical revelation, in some cases).
But these brothers who were doctors, twins, and ultimately martyrs, have for centuries had the reputation for interceding for the faithful who called on them for healing, and numerous miracles have been attributed to them. They are also the patrons of twins, surgeons, and pharmacists, are widely venerated in Brazil as patrons of children in general, and in some houses and temples, are associated with the lwa the Marassa.
The July community honey jars for Relationships/Love and Prosperity/Success also start tonight. As usual, there are Pay What You Can options for the prosperity jar.
The Keys and Crossroads service for St. Peter is still underway as well.
Double rewards points are in effect until midnight.
Learn more or book now at Seraphin Station.
Red Eyes (and Black Dogs and Water Spirits)
[This was originally posted in 2019 on my personal blog that’s mostly about family history projects. I’m reposting it here because it references a few things that might be of interest to some of y’all.]
Red Eyes was one of my great-grandmother Mae’s stories to scare the crap out of children with, along with Sackabilly, the Apple Lady, and the Seacanamarampus. Red Eyes lived under Mae’s house in Pensacola, Florida. So obviously, the children didn’t go under the house.
I’m pretty sure Red Eyes was a Mae-specific creation, like many of her creatures. While there are beings with similar names in folk tales all over the world, Mae’s house, which she lived in for almost 100 years and which served as the gathering site for sprawling generations of her descendants, was the center of something strong and dynamic enough to function as its own culture with its own lore for a remarkably long time. And Mae’s lore reflected the concerns and enforced the mores of that familial culture. Some of it was Pensacola-specific, like the Axe Man from Axe Alley, which really happened. Some of it fit pretty common patterns – X would get you if you misbehaved – but for the overwhelming majority of her lore, I haven’t had much luck finding it outside of the family. I really think she put her stamp on this stuff (and in some cases simply conjured it as needed).
Reading about a mid-20th century Mississippi tale of Sackabilly in which he was associated with Rawhead and Bloody Bones  got me thinking that maybe Mae’s Red Eyes is more of a suburban version of Bloody Bones, a monster under the stairs/cupboard sitting on a pile of bones of children who said bad words or lied. I don’t really remember it being that specific in our family, though. In fact, most of Mae’s stories weren’t all that specific, weren’t actually really *stories.* She’d just *mention* this stuff and leave the rest to your imagination. And if she were still here for me to ask, and I asked her where she first heard the tale of Red Eyes, I guarantee you she wouldn’t give me a straight answer anyway. Mae was kind of a smart-ass, and she knew better than to take the juice out of something with a bunch of boring facts.
But here are a few tidbits to gnaw on.
Red Eyes in Lore and Literature
There are other stories of creatures or ghosts called Red Eyes or Old Red Eyes that I’ve been digging into, but as folk tale types go, they so far have pretty much nothing in common with our family’s Red Eyes, and I doubt there’s a connection aside from a name similarity.
But really, various bogeymen and ghosts and creatures with red eyes aren’t uncommon at all. After all, what color would be more effective to scare the hell out of you in the dark, more evocative of hellfire and the devil and blood? How do you know if you have a friendly ghost or a malevolent bogeyman? Well, does it have red eyes? That’s a pretty sure sign of the latter!
Old Red Eyes – Kingsley Plantation, Jacksonville, Florida
I got really excited when I saw that S.E. Schlosser had a chapter about Old Red Eyes in her Spooky Florida: Tales of Hauntings, Strange Happenings, and Other Local Lore, because Red Eyes is another one I’ve never heard of outside of my family. I finally got hold of the book, and alas, it’s not much to do with our Red Eyes, but I’ll tell you about it anyway. Schlosser’s is a Jacksonville story concerning a slave overseer who was a murderer and a rapist. In her version, the plantation master hanged him after he raped and murdered three women in one go and left their bodies lying around in a blood-filled house in the slave village, but then people started seeing his ghost around on the road at night by the oak tree where he was hanged, and the ghost had glowing red eyes. It would assault women and whisper threats at them and pull on their clothes, trying to pull them off the road.
It’s told from the point of view of a young enslaved woman on a plantation who’s studying with her auntie to become the village’s next conjure woman. She uses conjure to basically seal the ghost off behind a wall of light protecting the road so it can’t attack anybody else and all anybody ever sees of it after that is those glowing red eyes in the darkness. It’s quite imaginative and it’s entertaining and well-told. Don’t expect scholarly work or take anything about the spiritual practices of the characters as representative of actual conjure practices – this is fiction and it doesn’t pretend not to be, and I wouldn’t hit a hog in the behind with the portrayal of some of the “conjure” in here, but as a short story, it’s pretty good.
She doesn’t cite any sources – again, it’s not trying to be scholarly work – and while she doesn’t indicate what resources, written or oral, she used in writing these short stories, she does have a bibliography at the end. But as it stands, I have no idea where she heard the story of Old Red Eyes and how much of her tale is part of the larger oral tradition versus detail she added for narrative purposes to make a short story work, so it didn’t really get me anywhere in my search for Mae’s Red Eyes. But as a collection of spooky stories from Florida, it’s worth reading for sure. She’s pretty good at finding a way into these old legends without just repeating/rehashing, and she fleshes them out into actual stories with believable characterization and period details. If you like ghost lore, you should like her books – and she has a slew of them based on lore of different regions.Continue reading “Red Eyes (and Black Dogs and Water Spirits)”